الٓمٓ ١ Alif-Lãm-Mim.

ذَٲلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ‌ۛ فِيهِ‌ۛ هُدًى لِّلْمُتَّقِينَ ٢ This is the Book! There is no doubt about it—a guide for those mindful ?of Allah?,

ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٲةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ ٣ who believe in the unseen, establish prayer, and donate from what We have provided for them,

وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْأَخِرَةِ هُمْ يُوقِنُونَ ٤ and who believe in what has been revealed to you ?O Prophet? and what was revealed before you, and have sure faith in the Hereafter.

أُوْلَـٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ‌ۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥ It is they who are ?truly? guided by their Lord, and it is they who will be successful.

إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ٦ As for those who persist in disbelief, it is the same whether you warn them or not—they will never believe.

خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ‌ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌ‌ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ٧ Allah has sealed their hearts and their hearing, and their sight is covered. They will suffer a tremendous punishment.

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْأَخِرِ وَمَا هُم بِمُؤْمِنِينَ ٨ And there are some who say, “We believe in Allah and the Last Day,” yet they are not ?true? believers.

يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٩ They seek to deceive Allah and the believers, yet they only deceive themselves, but they fail to perceive it.

فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا‌ۖ وَلَهُمْ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْذِبُونَ ١٠ There is sickness in their hearts, and Allah ?only? lets their sickness increase. They will suffer a painful punishment for their lies.

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُواْ فِى ٱلْأَرْضِ قَالُوٓاْ إِنَّمَا نَحْنُ مُصْلِحُونَ ١١ When they are told, “Do not spread corruption in the land,” they reply, “We are only peace-makers!”

أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَـٰكِن لَّا يَشْعُرُونَ ١٢ Indeed, it is they who are the corruptors, but they fail to perceive it.

وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ‌ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعْلَمُونَ ١٣ And when they are told, “Believe as others believe,” they reply, “Will we believe as the fools believe?” Indeed, it is they who are fools, but they do not know.

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ‌ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ‌ۖ وَٱذْكُرُوهُ كَمَا هَدَٮٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ ١٩٨ There is no blame on you for seeking the bounty of your Lord ?during this journey?. When you return from ’Arafât, praise Allah near the sacred place and praise Him for having guided you, for surely before this ?guidance? you were astray.

ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ١٩٩ Then go forth with the rest of the pilgrims. And seek Allah’s forgiveness. Surely Allah is All-Forgiving, Most Merciful.

فَإِذَا قَضَيْتُم مَّنَـٰسِكَكُمْ فَٱذْكُرُواْ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا‌ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْأَخِرَةِ مِنْ خَلَـٰقٍ ٢٠٠ When you have fulfilled your sacred rites, praise Allah as you used to praise your forefathers ?before Islam?, or even more passionately. There are some who say, “Our Lord! Grant us ?Your bounties? in this world,” but they will have no share in the Hereafter.

وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْأَخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١ Yet there are others who say, “Our Lord! Grant us the good of this world and the Hereafter, and protect us from the torment of the Fire.”

أُوْلَـٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُواْ‌ۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ٢٠٢ It is they who will receive a ?heavenly? reward for the good they have done. Surely Allah is swift in reckoning.

۞ وَٱذْكُرُواْ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٲتٍ‌ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ‌ۚ لِمَنِ ٱتَّقَىٰ‌ۗ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ ٢٠٣ And remember Allah during ?these? appointed days. Whoever departs swiftly on the second day is not sinful, neither are those who stay behind ?till the third—seeking additional reward?, so long as they are mindful ?of their Lord?. And be mindful of Allah, and know that to Him you will ?all? be gathered.

وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٲةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ ٢٠٤ There are some ?hypocrites? who impress you with their views regarding worldly affairs and openly call upon Allah to witness what is in their hearts, yet they are your worst adversaries.

وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ ٢٠٥ And when they leave ?you?, they strive throughout the land to spread mischief in it and destroy crops and cattle. Allah does not like mischief.

وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ‌ۚ فَحَسْبُهُۥ جَهَنَّمُ‌ۚ وَلَبِئْسَ ٱلْمِهَادُ ٢٠٦ When it is said to them, “Fear Allah,” pride carries them off to sin. Hell will be their proper place. What an evil place to rest!

وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ‌ۗ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ٢٠٧ And there are those who would dedicate their lives to Allah’s pleasure. And Allah is Ever Gracious to ?His? servants.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدْخُلُواْ فِى ٱلسِّلْمِ كَآفَّةً وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيْطَـٰنِ‌ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ٢٠٨ O believers! Enter into Islam wholeheartedly and do not follow Satan’s footsteps. Surely he is your sworn enemy.

فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ ٢٠٩ If you falter after receiving the clear proofs, then know that Allah is indeed Almighty, All-Wise.

هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ‌ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ ٢١٠ Are they waiting for Allah ?Himself? to come to them in the shade of clouds, along with the angels? ?If He did?, then the matter would be settled ?at once?. And to Allah ?all? matters will be returned ?for judgment?.

سَلْ بَنِىٓ إِسْرَٲٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةِۭ بَيِّنَةٍ‌ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ٢١١ Ask the Children of Israel how many clear signs We have given them. And whoever trades Allah’s favour—after receiving it—?for disbelief? should know that Allah is indeed severe in punishment.

زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلْحَيَوٲةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْ‌ۘ وَٱلَّذِينَ ٱتَّقَوْاْ فَوْقَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ‌ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ٢١٢ The life of this world has been made appealing to the disbelievers, and they mock the believers. Those who are mindful ?of Allah? will rank above them on the Day of Judgment. And Allah provides for whoever He wills without limit.

كَانَ ٱلنَّاسُ أُمَّةً وَٲحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّــۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُواْ فِيهِ‌ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيَۢا بَيْنَهُمْ‌ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخْتَلَفُواْ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ‌ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٲطٍ مُّسْتَقِيمٍ ٢١٣ Humanity had once been one community ?of believers before they lost faith?. Then Allah raised prophets as deliverers of good news and as warners, and revealed to them the Scriptures in truth to judge among people regarding their disputes. And no one disputed the Scriptures except the very people who received them after clear proofs had come to them—out of jealousy. Then Allah, by His grace, has guided the believers to the truth regarding those disputes. And Allah guides whoever He wills to the Straight Path.

وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ إِلَىٰ شَيَـٰطِينِهِمْ قَالُوٓاْ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ ١٤ When they meet the believers they say, “We believe.” But when alone with their evil associates they say, “We are definitely with you; we were only mocking.”

ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ ١٥ Allah will throw their mockery back at them, leaving them to continue wandering blindly in their defiance.

أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمْ وَمَا كَانُواْ مُهْتَدِينَ ١٦ They are the ones who trade guidance for misguidance. But this trade is profitless, and they are not ?rightly? guided.

مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ ١٧ Their example is that of someone who kindles a fire, but when it lights up all around them, Allah takes away their light, leaving them in complete darkness—unable to see.

صُمُّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ ١٨ They are ?wilfully? deaf, dumb, and blind, so they will never return ?to the Right Path?.

أَوْ كَصَيِّبٍ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَـٰتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٲعِقِ حَذَرَ ٱلْمَوْتِ‌ۚ وَٱللَّهُ مُحِيطُۢ بِٱلْكَـٰفِرِينَ ١٩ Or ?those caught in? a rainstorm from the sky with darkness, thunder, and lightning. They press their fingers into their ears at the sound of every thunder-clap for fear of death. And Allah encompasses the disbelievers ?by His might?.

يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ‌ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْاْ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُواْ‌ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ‌ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ٢٠ It is as if the lightning were about to snatch away their sight. Whenever lightning strikes, they walk in its light, but when darkness covers them, they stand still. Had Allah willed, He could have taken away their hearing and sight. Surely Allah is Most Capable of everything.

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ٢١ O humanity! Worship your Lord, Who created you and those before you, so that you may become mindful ?of Him?.

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٲشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٲتِ رِزْقًا لَّكُمْ‌ۖ فَلَا تَجْعَلُواْ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ ٢٢ ?He is the One? Who has made the earth a place of settlement for you and the sky a canopy; and sends down rain from the sky, causing fruits to grow as a provision for you. So do not knowingly set up equals to Allah ?in worship?.

وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُواْ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ ٢٣ And if you are in doubt about what We have revealed to Our servant, then produce a sûrah like it and call your helpers other than Allah, if what you say is true.

فَإِن لَّمْ تَفْعَلُواْ وَلَن تَفْعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ‌ۖ أُعِدَّتْ لِلْكَـٰفِرِينَ ٢٤ But if you are unable to do so—and you will never be able to do so—then fear the Fire fuelled with people and stones, which is prepared for the disbelievers.

وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ‌ۖ كُلَّمَا رُزِقُواْ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا‌ۙ قَالُواْ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ‌ۖ وَأُتُواْ بِهِۦ مُتَشَـٰبِهًا‌ۖ وَلَهُمْ فِيهَآ أَزْوَٲجٌ مُّطَهَّرَةٌ‌ۖ وَهُمْ فِيهَا خَـٰلِدُونَ ٢٥ Give good news ?O Prophet? to those who believe and do good that they will have Gardens under which rivers flow. Whenever provided with fruit, they will say, “This is what we were given before,” for they will be served fruit that looks similar ?but tastes different?. They will have pure spouses, and they will be there forever.

۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلاً مَّا بَعُوضَةً فَمَا فَوْقَهَا‌ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ‌ۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلاً‌ۘ يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا‌ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ ٢٦ Surely Allah does not shy away from using the parable of a mosquito or what is even smaller. As for the believers, they know that it is the truth from their Lord. And as for the disbelievers, they argue, “What does Allah mean by such a parable?” Through this ?test?, He leaves many to stray, and guides many. And He leaves none to stray except the rebellious—

ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ‌ۚ أُوْلَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ٢٧ those who violate Allah’s covenant after it has been affirmed, break whatever ?ties? Allah has ordered to be maintained, and spread corruption in the land. It is they who are the ?true? losers.

كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٲتًا فَأَحْيَـٰكُمْ‌ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ ٢٨ How can you deny Allah? You were lifeless and He gave you life, then He will cause you to die and again bring you to life, and then to Him you will ?all? be returned.

هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّٮٰهُنَّ سَبْعَ سَمَـٰوَٲتٍ‌ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ ٢٩ He is the One Who created everything in the earth for you. Then He turned towards the heaven, forming it into seven heavens. And He has ?perfect? knowledge of all things.

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِــُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ ٣١ He taught Adam the names of all things, then He presented them to the angels and said, “Tell Me the names of these, if what you say is true?”

وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌ فِى ٱلْأَرْضِ خَلِيفَةً‌ۖ قَالُوٓاْ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ‌ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠ ?Remember? when your Lord said to the angels, “I am going to place a successive ?human? authority on earth.” They asked ?Allah?, “Will You place in it someone who will spread corruption there and shed blood while we glorify Your praises and proclaim Your holiness?” Allah responded, “I know what you do not know.”

قَالُواْ سُبْحَـٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ‌ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ ٣٢ They replied, “Glory be to You! We have no knowledge except what You have taught us. You are truly the All-Knowing, All-Wise.”

قَالَ يَـٰٓـــَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ‌ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ٣٣ Allah said, “O Adam! Inform them of their names.” Then when Adam did, Allah said, “Did I not tell you that I know the secrets of the heavens and the earth, and I know what you reveal and what you conceal?”

وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ ٣٤ And ?remember? when We said to the angels, “Prostrate before Adam,” so they all did—but not Iblîs, who refused and acted arrogantly, becoming unfaithful.

وَقُلْنَا يَـٰٓـــَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ ٣٥ We cautioned, “O Adam! Live with your wife in Paradise and eat as freely as you please, but do not approach this tree, or else you will be wrongdoers.”

فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ‌ۖ وَقُلْنَا ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ‌ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَـٰعٌ إِلَىٰ حِينٍ ٣٦ But Satan deceived them—leading to their fall from the ?blissful? state they were in, and We said, “Descend from the heavens ?to the earth? as enemies to each other. You will find in the earth a residence and provision for your appointed stay.”

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ‌ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٣٧ Then Adam was inspired with words ?of prayer? by his Lord, so He accepted his repentance. Surely He is the Accepter of Repentance, Most Merciful.

قُلْنَا ٱهْبِطُواْ مِنْهَا جَمِيعًا‌ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٨ We said, “Descend all of you! Then when guidance comes to you from Me, whoever follows it, there will be no fear for them, nor will they grieve.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔـايَـٰتِنَآ أُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٣٩ But those who disbelieve and deny Our signs will be the residents of the Fire. They will be there forever.”

وَلَا تَلْبِسُواْ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُواْ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٤٢ Do not mix truth with falsehood or hide the truth knowingly.

وَءَامِنُواْ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦ‌ۖ وَلَا تَشْتَرُواْ بِـَٔـايَـٰتِى ثَمَنًا قَلِيلاً وَإِيَّـٰىَ فَٱتَّقُونِ ٤١ Believe in My revelations which confirm your Scriptures. Do not be the first to deny them or trade them for a fleeting gain. And be mindful of Me.

يَـٰبَنِىٓ إِسْرَٲٓءِيلَ ٱذْكُرُواْ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُواْ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّـٰىَ فَٱرْهَبُونِ ٤٠ O children of Israel! Remember My favours upon you. Fulfil your covenant and I will fulfil Mine, and stand in awe of Me ?alone?.

وَأَقِيمُواْ ٱلصَّلَوٲةَ وَءَاتُواْ ٱلزَّكَوٲةَ وَٱرْكَعُواْ مَعَ ٱلرَّٲكِعِينَ ٤٣ Establish prayer, pay alms-tax, and bow down with those who bow down.

۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَـٰبَ‌ۚ أَفَلَا تَعْقِلُونَ ٤٤ Do you preach righteousness and fail to practice it yourselves, although you read the Scripture? Do you not understand?

وَٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٲةِ‌ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ ٤٥ And seek help through patience and prayer. Indeed, it is a burden except for the humble—

ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُواْ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٲجِعُونَ ٤٦ those who are certain that they will meet their Lord and to Him they will return.

يَـٰبَنِىٓ إِسْرَٲٓءِيلَ ٱذْكُرُواْ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ ٤٧ O Children of Israel! Remember ?all? the favours I granted you and how I honoured you above the others.

وَٱتَّقُواْ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْــًٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ ٤٨ Guard yourselves against the Day on which no soul will be of help to another. No intercession will be accepted, no ransom taken, and no help will be given.

وَإِذْ نَجَّيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ‌ۚ وَفِى ذَٲلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ ٤٩ ?Remember? how We delivered you from the people of Pharaoh, who afflicted you with dreadful torment, slaughtering your sons and keeping your women. That was a severe test from your Lord.

وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَـٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ ٥٠ And ?remember? when We parted the sea, rescued you, and drowned Pharaoh’s people before your very eyes.

وَإِذْ وَٲعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةً ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ٥١ And ?remember? when We appointed forty nights for Moses, then you worshipped the calf in his absence, acting wrongfully.

ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٲلِكَ لَعَلَّكُمْ تَشْكُرُونَ ٥٢ Even then We ?still? forgave you so perhaps you would be grateful.

وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ ٥٣ And ?remember? when We gave Moses the Scripture—the standard ?to distinguish between right and wrong? that perhaps you would be ?rightly? guided.

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓاْ أَنفُسَكُمْ ذَٲلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ‌ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٥٤ And ?remember? when Moses said to his people, “O my people! Surely you have wronged yourselves by worshipping the calf, so turn in repentance to your Creator and execute ?the calf-worshippers among? yourselves. That is best for you in the sight of your Creator.” Then He accepted your repentance. Surely He is the Accepter of Repentance, Most Merciful.

وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمْ تَنظُرُونَ ٥٥ And ?remember? when you said, “O Moses! We will never believe you until we see Allah with our own eyes,” so a thunderbolt struck you while you were looking on.

ثُمَّ بَعَثْنَـٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ ٥٦ Then We brought you back to life after your death, so that perhaps you would be grateful.

وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ‌ۖ كُلُواْ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ‌ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٥٧ And ?remember when? We shaded you with clouds and sent down to you manna and quails, ?saying?, “Eat from the good things We have provided for you.” The evildoers ?certainly? did not wrong Us, but wronged themselves.

وَإِذْ قُلْنَا ٱدْخُلُواْ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُواْ ٱلْبَابَ سُجَّدًا وَقُولُواْ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ‌ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ ٥٨ And ?remember? when We said, “Enter this city and eat freely from wherever you please; enter the gate with humility, saying, ‘Absolve us.’ We will forgive your sins and multiply the reward for the good-doers.”

فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوْلاً غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفْسُقُونَ ٥٩ But the wrongdoers changed the words they were commanded to say. So We sent down a punishment from the heavens upon them for their rebelliousness.

۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ‌ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا‌ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ‌ۖ كُلُواْ وَٱشْرَبُواْ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْاْ فِى ٱلْأَرْضِ مُفْسِدِينَ ٦٠ And ?remember? when Moses prayed for water for his people, We said, “Strike the rock with your staff.” Then twelve springs gushed out, ?and? each tribe knew its drinking place. ?We then said,? “Eat and drink of Allah’s provisions, and do not go about spreading corruption in the land.”

وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٲحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا‌ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ‌ۚ ٱهْبِطُواْ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ‌ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ‌ۗ ذَٲلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔـايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّــۧنَ بِغَيْرِ ٱلْحَقِّ‌ۗ ذَٲلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ٦١ And ?remember? when you said, “O Moses! We cannot endure the same meal ?every day?. So ?just? call upon your Lord on our behalf, He will bring forth for us some of what the earth produces of herbs, cucumbers, garlic, lentils, and onions.” Moses scolded ?them?, “Do you exchange what is better for what is worse? ?You can? go down to any village and you will find what you have asked for.” They were stricken with disgrace and misery, and they invited the displeasure of Allah for rejecting Allah’s signs and unjustly killing the prophets. This is ?a fair reward? for their disobedience and violations.

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِــِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ وَعَمِلَ صَـٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢ Indeed, the believers, Jews, Christians, and Sabians—whoever ?truly? believes in Allah and the Last Day and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.

وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ٦٣ And ?remember? when We took a covenant from you and raised the mountain above you ?saying?, “Hold firmly to that ?Scripture? which We have given you and observe its teachings so perhaps you will become mindful ?of Allah?.”

ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٲلِكَ‌ۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَـٰسِرِينَ ٦٤ Yet you turned away afterwards. Had it not been for Allah’s grace and mercy upon you, you would have certainly been of the losers.

وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْاْ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَـٰسِــِٔينَ ٦٥ You are already aware of those of you who broke the Sabbath. We said to them, “Be disgraced apes!”

فَجَعَلْنَـٰهَا نَكَـٰلاً لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ ٦٦ So We made their fate an example to present and future generations, and a lesson to the God-fearing.

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُواْ بَقَرَةً‌ۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوًا‌ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ ٦٧ And ?remember? when Moses said to his people, “Allah commands you to sacrifice a cow.” They replied, “Are you mocking us?” Moses responded, “I seek refuge in Allah from acting foolishly!”

قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ‌ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانُۢ بَيْنَ ذَٲلِكَ‌ۖ فَٱفْعَلُواْ مَا تُؤْمَرُونَ ٦٨ They said, “Call upon your Lord to clarify for us what type ?of cow? it should be!” He replied, “Allah says, ‘The cow should neither be old nor young but in between. So do as you are commanded!’”

قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا‌ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَآءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ ٦٩ They said, “Call upon your Lord to specify for us its colour.” He replied, “Allah says, ‘It should be a bright yellow cow—pleasant to see.’”

قَالُواْ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَـٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ ٧٠ Again they said, “Call upon your Lord so that He may make clear to us which cow, for all cows look the same to us. Then, Allah willing, we will be guided ?to the right one?.”

قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِى ٱلْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا‌ۚ قَالُواْ ٱلْـَٔـٰنَ جِئْتَ بِٱلْحَقِّ‌ۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ٧١ He replied, “Allah says, ‘It should have been used neither to till the soil nor water the fields; wholesome and without blemish.’” They said, “Now you have come with the truth.” Yet they still slaughtered it hesitantly!

وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٲرَٲْٔتُمْ فِيهَا‌ۖ وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ ٧٢ ?This is? when a man was killed and you disputed who the killer was, but Allah revealed what you concealed.

فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا‌ۚ كَذَٲلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٧٣ So We instructed, “Strike the dead body with a piece of the cow.” This is how ?easily? Allah brings the dead to life, showing you His signs so that you may understand.

ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٲلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً‌ۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَـٰرُ‌ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ‌ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ٧٤ Even then your hearts became hardened like a rock or even harder, for some rocks gush rivers; others split, spilling water; while others are humbled in awe of Allah. And Allah is never unaware of what you do.

۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ ٧٥ Do you ?believers still? expect them to be true to you, though a group of them would hear the word of Allah then knowingly corrupt it after understanding it?

وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ‌ۚ أَفَلَا تَعْقِلُونَ ٧٦ When they meet the believers they say, “We believe.” But in private they say ?to each other?, “Will you disclose to the believers the knowledge Allah has revealed to you, so that they may use it against you before your Lord? Do you not understand?”

أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٧ Do they not know that Allah is aware of what they conceal and what they reveal?

وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ ٧٨ And among them are the illiterate who know nothing about the Scripture except lies, and ?so? they ?wishfully? speculate.

فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَـٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَنًا قَلِيلاً‌ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ ٧٩ So woe to those who distort the Scripture with their own hands then say, “This is from Allah”—seeking a fleeting gain! So woe to them for what their hands have written, and woe to them for what they have earned.

وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً‌ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ‌ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٠ ?Some of? the Jews claim, “The Fire will not touch us except for a number of days.” Say, ?O Prophet,? “Have you taken a pledge from Allah—for Allah never breaks His word—or are you ?just? saying about Allah what you do not know?”

بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَـٰطَتْ بِهِۦ خَطِيٓــَٔتُهُۥ فَأُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٨١ But no! Those who commit evil and are engrossed in sin will be the residents of the Fire. They will be there forever.

وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٨٢ And those who believe and do good will be the residents of Paradise. They will be there forever.

وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٲٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٲلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُواْ لِلنَّاسِ حُسْنًا وَأَقِيمُواْ ٱلصَّلَوٲةَ وَءَاتُواْ ٱلزَّكَوٲةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلاً مِّنكُمْ وَأَنتُم مُّعْرِضُونَ ٨٣ And ?remember? when We took a covenant from the children of Israel ?stating?, “Worship none but Allah; be kind to parents, relatives, orphans and the needy; speak kindly to people; establish prayer; and pay alms-tax.” But you ?Israelites? turned away—except for a few of you—and were indifferent.

وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ ٨٤ And ?remember? when We took your covenant that you would neither shed each other’s blood nor expel each other from their homes, you gave your pledge and bore witness.

ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٲنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ‌ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍ‌ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٲلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٲةِ ٱلدُّنْيَا‌ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ٨٥ But here you are, killing each other and expelling some of your people from their homes, aiding one another in sin and aggression; and when those ?expelled? come to you as captives, you still ransom them—though expelling them was unlawful for you. Do you believe in some of the Scripture and reject the rest? Is there any reward for those who do so among you other than disgrace in this worldly life and being subjected to the harshest punishment on the Day of Judgment? For Allah is never unaware of what you do.

أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْحَيَوٲةَ ٱلدُّنْيَا بِٱلْأَخِرَةِ‌ۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ ٨٦ These are the ones who trade the Hereafter for the life of this world. So their punishment will not be reduced, nor will they be helped.

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ‌ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ‌ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ ٨٧ Indeed, We gave Moses the Book and sent after him successive messengers. And We gave Jesus, son of Mary, clear proofs and supported him with the holy spirit. Why is it that every time a messenger comes to you ?Israelites? with something you do not like, you become arrogant, rejecting some and killing others?

وَقَالُواْ قُلُوبُنَا غُلْفُۢ‌ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلاً مَّا يُؤْمِنُونَ ٨٨ They say, “Our hearts are unreceptive!” In fact, Allah has condemned them for their disbelief. They have but little faith.

وَلَمَّا جَآءَهُمْ كِتَـٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦ‌ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَـٰفِرِينَ ٨٩ Although they used to pray for victory ?by means of the Prophet? over the polytheists, when there came to them a Book from Allah which they recognized, confirming the Scripture they had ?in their hands?, they rejected it. So may Allah’s condemnation be upon the disbelievers.

بِئْسَمَا ٱشْتَرَوْاْ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ‌ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ‌ۚ وَلِلْكَـٰفِرِينَ عَذَابٌ مُّهِينٌ ٩٠ Miserable is the price they have sold their souls for—denying Allah’s revelation and resenting Allah for granting His grace to whoever He wills of His servants! They have earned wrath upon wrath. And such disbelievers will suffer a humiliating punishment.

وَإِذَا قِيلَ لَهُمْ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ‌ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ ٩١ When it is said to them: “Believe in what Allah has revealed,” they reply, “We only believe in what was sent down to us,” and they deny what came afterwards, though it is the truth confirming their own Scriptures! Ask ?them, O Prophet?, “Why then did you kill Allah’s prophets before, if you are ?truly? believers?”

۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ٩٢ Indeed, Moses came to you with clear proofs, then you worshipped the calf in his absence, acting wrongfully.

وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍ وَٱسْمَعُواْ‌ۖ قَالُواْ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُواْ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ‌ۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَـٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ ٩٣ And when We took your covenant and raised the mountain above you ?saying?, “Hold firmly to that ?Scripture? which We have given you and obey,” they answered, “We hear and disobey.” The love of the calf was rooted in their hearts because of their disbelief. Say, ?O Prophet,? “How evil is what your ?so-called? belief prompts you to do, if you ?actually? believe ?in the Torah?!”

قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْأَخِرَةُ عِندَ ٱللَّهِ خَالِصَةً مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ ٩٤ Say, ?O Prophet,? “If the ?eternal? Home of the Hereafter with Allah is exclusively for you ?Israelites? out of all humanity, then wish for death if what you say is true!”

وَلَن يَتَمَنَّوْهُ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ ٩٥ But they will never wish for that because of what their hands have done. And Allah has ?perfect? knowledge of the wrongdoers.

وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٲةٍ وَمِنَ ٱلَّذِينَ أَشْرَكُواْ‌ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ‌ۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ٩٦ You will surely find them clinging to life more eagerly than any other people, even more than polytheists. Each one of them wishes to live a thousand years. But even if they were to live that long, it would not save them from the punishment. And Allah is All-Seeing of what they do.

قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ ٩٧ Say, ?O Prophet,? “Whoever is an enemy of Gabriel should know that he revealed this ?Quran? to your heart by Allah’s Will, confirming what came before it—a guide and good news for the believers.”

مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَـٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ لِّلْكَـٰفِرِينَ ٩٨ Whoever is an enemy of Allah, His angels, His messengers, Gabriel, and Michael, then ?let them know that? Allah is certainly the enemy of the disbelievers.

وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَـٰتِۭ بَيِّنَـٰتٍ‌ۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَـٰسِقُونَ ٩٩ Indeed, We have sent down to you ?O Prophet? clear revelations. ?But? none will deny them except the rebellious.

أَوَكُلَّمَا عَـٰهَدُواْ عَهْدًا نَّبَذَهُۥ فَرِيقٌ مِّنْهُم‌ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ ١٠٠ Why is it that every time they make a covenant, a group of them casts it aside? In fact, most of them do not believe.

وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ١٠١ Now, when a messenger from Allah has come to them—confirming their own Scriptures—some of the People of the Book cast the Book of Allah behind their backs as if they did not know.

وَٱتَّبَعُواْ مَا تَتْلُواْ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ‌ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ‌ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ‌ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ‌ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ‌ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ‌ۚ وَلَقَدْ عَلِمُواْ لَمَنِ ٱشْتَرَٮٰهُ مَا لَهُۥ فِى ٱلْأَخِرَةِ مِنْ خَلَـٰقٍ‌ۚ وَلَبِئْسَ مَا شَرَوْاْ بِهِۦٓ أَنفُسَهُمْ‌ۚ لَوْ كَانُواْ يَعْلَمُونَ ١٠٢ They ?instead? followed the magic promoted by the devils during the reign of Solomon. Never did Solomon disbelieve, rather the devils disbelieved. They taught magic to the people, along with what had been revealed to the two angels, Hârût and Mârût, in Babylon. The two angels never taught anyone without saying, “We are only a test ?for you?, so do not abandon ?your? faith.” Yet people learned ?magic? that caused a rift ?even? between husband and wife; although their magic could not harm anyone except by Allah’s Will. They learned what harmed them and did not benefit them—although they already knew that whoever buys into magic would have no share in the Hereafter. Miserable indeed was the price for which they sold their souls, if only they knew!

وَلَوْ أَنَّهُمْ ءَامَنُواْ وَٱتَّقَوْاْ لَمَثُوبَةٌ مِّنْ عِندِ ٱللَّهِ خَيْرٌ‌ۖ لَّوْ كَانُواْ يَعْلَمُونَ ١٠٣ If only they were faithful and mindful ?of Allah?, there would have been a better reward from Allah, if only they knew!

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٲعِنَا وَقُولُواْ ٱنظُرْنَا وَٱسْمَعُواْ‌ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ ١٠٤ O believers! Do not say, “Râ’ina.” [Herd us!] But say, “Un?urna,” [Tend to us!] and listen ?attentively?. And the disbelievers will suffer a painful punishment.

مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ‌ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ‌ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ١٠٥ The disbelievers from the People of the Book and the polytheists would not want you to receive any blessing from your Lord, but Allah selects whoever He wills for His mercy. And Allah is the Lord of infinite bounty.

۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ‌ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ١٠٦ If We ever abrogate a verse or cause it to be forgotten, We replace it with a better or similar one. Do you not know that Allah is Most Capable of everything?

أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضِ‌ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ ١٠٧ Do you not know that the kingdom of the heavens and the earth belongs ?only? to Allah, and you have no guardian or helper besides Allah?

أَمْ تُرِيدُونَ أَن تَسْــَٔلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ‌ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٠٨ Or do you ?believers? intend to ask of your Messenger as Moses was asked before? But whoever trades belief for disbelief has truly strayed from the Right Way.

وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَـٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ‌ۖ فَٱعْفُواْ وَٱصْفَحُواْ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ‌ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ١٠٩ Many among the People of the Book wish they could turn you ?believers? back to disbelief because of their envy, after the truth has been made clear to them. Pardon and bear with them until Allah delivers His decision. Surely Allah is Most Capable of everything.

وَأَقِيمُواْ ٱلصَّلَوٲةَ وَءَاتُواْ ٱلزَّكَوٲةَ‌ۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ‌ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ١١٠ Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will ?certainly? find ?its reward? with Allah. Surely Allah is All-Seeing of what you do.

وَقَالُواْ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَـٰرَىٰ‌ۗ تِلْكَ أَمَانِيُّهُمْ‌ۗ قُلْ هَاتُواْ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ ١١١ The Jews and Christians each claim that none will enter Paradise except those of their own faith. These are their desires. Reply, ?O Prophet,? “Show ?me? your proof if what you say is true.”

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١١٢ But no! Whoever submits themselves to Allah and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.

وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ‌ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ١١٣ The Jews say, “The Christians have nothing to stand on” and the Christians say, “The Jews have nothing to stand on,” although both recite the Scriptures. And those ?pagans? who have no knowledge say the same ?about people of faith?. Surely Allah will judge between them on the Day of Judgment regarding their dispute.

وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ‌ۚ أُوْلَـٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ‌ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْأَخِرَةِ عَذَابٌ عَظِيمٌ ١١٤ Who does more wrong than those who prevent Allah’s Name from being mentioned in His places of worship and strive to destroy them? Such people have no right to enter these places except with fear. For them is disgrace in this world, and they will suffer a tremendous punishment in the Hereafter.

وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ‌ۚ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ وَٲسِعٌ عَلِيمٌ ١١٥ To Allah belong the east and the west, so wherever you turn you are facing ?towards? Allah. Surely Allah is All-Encompassing, All-Knowing.

وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدًا‌ۗ سُبْحَـٰنَهُۥ‌ۖ بَل لَّهُۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضِ‌ۖ كُلٌّ لَّهُۥ قَـٰنِتُونَ ١١٦ They say, “Allah has offspring.” Glory be to Him! In fact, to Him belongs whatever is in the heavens and the earth—all are subject to His Will.

بَدِيعُ ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضِ‌ۖ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ١١٧ ?He is? the Originator of the heavens and the earth! When He decrees a matter, He simply tells it, “Be!” And it is!

وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ‌ۗ كَذَٲلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ‌ۘ تَشَـٰبَهَتْ قُلُوبُهُمْ‌ۗ قَدْ بَيَّنَّا ٱلْأَيَـٰتِ لِقَوْمٍ يُوقِنُونَ ١١٨ Those who have no knowledge say, “If only Allah would speak to us or a sign would come to us!” The same was said by those who came before. Their hearts are all alike. Indeed, We have made the signs clear for people of sure faith.

إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا‌ۖ وَلَا تُسْــَٔلُ عَنْ أَصْحَـٰبِ ٱلْجَحِيمِ ١١٩ We have surely sent you with the truth ?O Prophet? as a deliverer of good news and a warner. And you will not be accountable for the residents of the Hellfire.

وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ‌ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ‌ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ‌ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ ١٢٠ Never will the Jews or Christians be pleased with you, until you follow their faith. Say, “Allah’s guidance is the only ?true? guidance.” And if you were to follow their desires after ?all? the knowledge that has come to you, there would be none to protect or help you against Allah.

ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ‌ۗ وَمَن يَكْفُرْ بِهِۦ فَأُوْلَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ١٢١ Those We have given the Book follow it as it should be followed. It is they who ?truly? believe in it. As for those who reject it, it is they who are the losers.

يَـٰبَنِىٓ إِسْرَٲٓءِيلَ ٱذْكُرُواْ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ ١٢٢ O Children of Israel! Remember My favours upon you and how I honoured you above the others.

۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٲهِــۧمَ رَبُّهُۥ بِكَلِمَـٰتٍ فَأَتَمَّهُنَّ‌ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا‌ۖ قَالَ وَمِن ذُرِّيَّتِى‌ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ ١٢٤ ?Remember? when Abraham was tested by his Lord with ?certain? commandments, which he fulfilled. Allah said, “I will certainly make you into a role model for the people.” Abraham asked, “What about my offspring?” Allah replied, “My covenant is not extended to the wrongdoers.”

وَٱتَّقُواْ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْــًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَـٰعَةٌ وَلَا هُمْ يُنصَرُونَ ١٢٣ And guard yourselves against the Day when no soul will be of any help to another. No ransom will be taken, no intercession accepted, and no help will be given.

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُواْ مِن مَّقَامِ إِبْرَٲهِــۧمَ مُصَلًّى‌ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٲهِــۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥ And ?remember? when We made the Sacred House a centre and a sanctuary for the people ?saying?, “?You may? take the standing-place of Abraham as a site of prayer.” And We entrusted Abraham and Ishmael to purify My House for those who circle it, who meditate in it, and who bow and prostrate themselves ?in prayer?.

وَإِذْ قَالَ إِبْرَٲهِــۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٲتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ‌ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلاً ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ‌ۖ وَبِئْسَ ٱلْمَصِيرُ ١٢٦ And ?remember? when Abraham said, “My Lord, make this city ?of Mecca? secure and provide fruits to its people—those among them who believe in Allah and the Last Day.” He answered, “As for those who disbelieve, I will let them enjoy themselves for a little while, then I will condemn them to the torment of the Fire. What an evil destination!”

وَإِذْ يَرْفَعُ إِبْرَٲهِــۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَـٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ‌ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٢٧ And ?remember? when Abraham raised the foundation of the House with Ishmael, ?both praying,? “Our Lord! Accept ?this? from us. You are indeed the All-Hearing, All-Knowing.

رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ‌ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨ Our Lord! Make us both ?fully? submit to You and from our descendants a nation that will submit to you. Show us our rituals, and turn to us in grace. You are truly the Accepter of Repentance, Most Merciful.

رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولاً مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْ‌ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٢٩ Our Lord! Raise from among them a messenger who will recite to them Your revelations, teach them the Book and wisdom, and purify them. Indeed, You ?alone? are the Almighty, All-Wise.”

وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٲهِــۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ‌ۚ وَلَقَدِ ٱصْطَفَيْنَـٰهُ فِى ٱلدُّنْيَا‌ۖ وَإِنَّهُۥ فِى ٱلْأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ ١٣٠ And who would reject the faith of Abraham except a fool! We certainly chose him in this life, and in the Hereafter he will surely be among the righteous.

إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ‌ۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَـٰلَمِينَ ١٣١ When his Lord ordered him, “Submit ?to My Will?,” he responded, “I submit to the Lord of all worlds.”

وَوَصَّىٰ بِهَآ إِبْرَٲهِــۧمُ بَنِيهِ وَيَعْقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ ١٣٢ This was the advice of Abraham—as well as Jacob—to his children, ?saying?, “Indeed, Allah has chosen for you this faith; so do not die except in ?a state of full? submission.”

وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُواْ‌ۗ قُلْ بَلْ مِلَّةَ إِبْرَٲهِــۧمَ حَنِيفًا‌ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ١٣٥ The Jews and Christians each say, “Follow our faith to be ?rightly? guided.” Say, ?O Prophet,? “No! We follow the faith of Abraham, the upright—who was not a polytheist.”

تِلْكَ أُمَّةٌ قَدْ خَلَتْ‌ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ‌ۖ وَلَا تُسْــَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٣٤ That was a community that had already gone before. For them is what they earned and for you is what you have earned. And you will not be accountable for what they have done.

أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُواْ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٲهِــۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًا وَٲحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ ١٣٣ Or did you witness when death came to Jacob? He asked his children, “Who will you worship after my passing?” They replied, “We will ?continue to? worship your God, the God of your forefathers—Abraham, Ishmael, and Isaac—the One God. And to Him we ?all? submit.”

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٲهِــۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ ١٣٦ Say, ?O believers,? “We believe in Allah and what has been revealed to us; and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord. We make no distinction between any of them. And to Allah we all submit.”

فَإِنْ ءَامَنُواْ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَواْ‌ۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِى شِقَاقٍ‌ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ‌ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣٧ So if they believe in what you believe, then they will indeed be ?rightly? guided. But if they turn away, they are simply opposed ?to the truth?. But Allah will spare you their evil. For He is the All-Hearing, All-Knowing.

صِبْغَةَ ٱللَّهِ‌ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةً‌ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ ١٣٨ This is the ?natural? Way of Allah. And who is better than Allah in ordaining a way? And we worship ?none but? Him.

قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ ١٣٩ Say, “Would you dispute with us about Allah, while He is our Lord and your Lord? We are accountable for our deeds and you for yours. And we are devoted to Him ?alone?.

أَمْ تَقُولُونَ إِنَّ إِبْرَٲهِــۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُواْ هُودًا أَوْ نَصَـٰرَىٰ‌ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ‌ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٠ Do you claim that Abraham, Ishmael, Isaac, Jacob, and his descendants were all Jews or Christians?” Say, “Who is more knowledgeable: you or Allah?” Who does more wrong than those who hide the testimony they received from Allah? And Allah is never unaware of what you do.

تِلْكَ أُمَّةٌ قَدْ خَلَتْ‌ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ‌ۖ وَلَا تُسْــَٔلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ١٤١ That was a community that had already gone before. For them is what they earned and for you is what you have earned. And you will not be accountable for what they have done.

۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّـٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُواْ عَلَيْهَا‌ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ‌ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٲطٍ مُّسْتَقِيمٍ ١٤٢ The foolish among the people will ask, “Why did they turn away from the direction of prayer they used to face?” Say, ?O Prophet,? “The east and west belong ?only? to Allah. He guides whoever He wills to the Straight Path.”

وَكَذَٲلِكَ جَعَلْنَـٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا‌ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ‌ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ‌ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ‌ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ ١٤٣ And so We have made you ?believers? an upright community so that you may be witnesses over humanity and that the Messenger may be a witness over you. We assigned your former direction of prayer only to distinguish those who would remain faithful to the Messenger from those who would lose faith. It was certainly a difficult test except for those ?rightly? guided by Allah. And Allah would never discount your ?previous acts of? faith. Surely Allah is Ever Gracious and Most Merciful to humanity.

قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِى ٱلسَّمَآءِ‌ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَـٰهَا‌ۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ‌ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُۥ‌ۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلْكِتَـٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ ١٤٤ Indeed, We see you ?O Prophet? turning your face towards heaven. Now We will make you turn towards a direction ?of prayer? that will please you. So turn your face towards the Sacred Mosque ?in Mecca?—wherever you are, turn your faces towards it. Those who were given the Scripture certainly know this to be the truth from their Lord. And Allah is never unaware of what they do.

وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍ مَّا تَبِعُواْ قِبْلَتَكَ‌ۚ وَمَآ أَنتَ بِتَابِعٍ قِبْلَتَهُمْ‌ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ‌ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ‌ۙ إِنَّكَ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ ١٤٥ Even if you were to bring every proof to the People of the Book, they would not accept your direction ?of prayer?, nor would you accept theirs; nor would any of them accept the direction ?of prayer? of another. And if you were to follow their desires after ?all? the knowledge that has come to you, then you would certainly be one of the wrongdoers.

ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ‌ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ ١٤٦ Those We have given the Scripture recognize this ?Prophet? as they recognize their own children. Yet a group of them hides the truth knowingly.

ٱلْحَقُّ مِن رَّبِّكَ‌ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ١٤٧ ?This is? the truth from your Lord, so do not ever be one of those who doubt.

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا‌ۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٲتِ‌ۚ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا‌ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ١٤٨ Everyone turns to their own direction ?of prayer?. So compete with one another in doing good. Wherever you are, Allah will bring you all together ?for judgment?. Surely Allah is Most Capable of everything.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ‌ۖ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ١٤٩ Wherever you are ?O Prophet?, turn your face towards the Sacred Mosque. This is certainly the truth from your Lord. And Allah is never unaware of what you ?all? do.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ‌ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ ١٥٠ Wherever you are ?O Prophet?, turn your face towards the Sacred Mosque. And wherever you ?believers? are, face towards it, so that people will have no argument against you, except the wrongdoers among them. Do not fear them; fear Me, so that I may ?continue to? perfect My favour upon you and so you may be ?rightly? guided.

كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولاً مِّنكُمْ يَتْلُواْ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ١٥١ Since We have sent you a messenger from among yourselves—reciting to you Our revelations, purifying you, teaching you the Book and wisdom, and teaching you what you never knew—

فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُواْ لِى وَلَا تَكْفُرُونِ ١٥٢ remember Me; I will remember you. And thank Me, and never be ungrateful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَعِينُواْ بِٱلصَّبْرِ وَٱلصَّلَوٲةِ‌ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ ١٥٣ O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient.

وَلَا تَقُولُواْ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٲتُۢ‌ۚ بَلْ أَحْيَآءٌ وَلَـٰكِن لَّا تَشْعُرُونَ ١٥٤ Never say that those martyred in the cause of Allah are dead—in fact, they are alive! But you do not perceive it.

وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٲلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٲتِ‌ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ ١٥٥ We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure—

ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٲجِعُونَ ١٥٦ who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will ?all? return.”

أُوْلَـٰٓئِكَ عَلَيْهِمْ صَلَوَٲتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ‌ۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ ١٥٧ They are the ones who will receive Allah’s blessings and mercy. And it is they who are ?rightly? guided.

۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ‌ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا‌ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨ Indeed, ?the hills of? ?afa and Marwah are among the symbols of Allah. So whoever performs the pilgrimage or minor pilgrimage, let them walk between ?the two hills?. And whoever does good willingly, Allah is truly Appreciative, All-Knowing.

إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلْكِتَـٰبِ‌ۙ أُوْلَـٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّـٰعِنُونَ ١٥٩ Those who hide the clear proofs and guidance that We have revealed—after We made it clear for humanity in the Book—will be condemned by Allah and ?all? those who condemn.

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓئِكَ أَتُوبُ عَلَيْهِمْ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠ As for those who repent, mend their ways, and let the truth be known, they are the ones to whom I will turn ?in forgiveness?, for I am the Accepter of Repentance, Most Merciful.

إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ أُوْلَـٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ ١٦١ Surely those who disbelieve and die as disbelievers are condemned by Allah, the angels, and all of humanity.

خَـٰلِدِينَ فِيهَا‌ۖ لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ١٦٢ They will be in Hell forever. Their punishment will not be lightened, nor will they be delayed ?from it?.

وَإِلَـٰهُكُمْ إِلَـٰهٌ وَٲحِدٌ‌ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ ١٦٣ Your God is ?only? One God. There is no god ?worthy of worship? except Him—the Most Compassionate, Most Merciful.

إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَأَيَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ ١٦٤ Indeed, in the creation of the heavens and the earth; the alternation of the day and the night; the ships that sail the sea for the benefit of humanity; the rain sent down by Allah from the skies, reviving the earth after its death; the scattering of all kinds of creatures throughout; the shifting of the winds; and the clouds drifting between the heavens and the earth—?in all of this? are surely signs for people of understanding.

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ‌ۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبًّا لِّلَّهِ‌ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ١٦٥ Still there are some who take others as Allah’s equal—they love them as they should love Allah—but the ?true? believers love Allah even more. If only the wrongdoers could see the ?horrible? punishment ?awaiting them?, they would certainly realize that all power belongs to Allah and that Allah is indeed severe in punishment.

إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ ١٦٦ ?Consider the Day? when those who misled others will disown their followers—when they face the torment—and the bonds that united them will be cut off.

وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُواْ مِنَّا‌ۗ كَذَٲلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٲتٍ عَلَيْهِمْ‌ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧ The ?misled? followers will cry, “If only we could have a second chance, we would disown them as they disowned us.” And so Allah will make them remorseful of their misdeeds. And they will never ?be able to? leave the Fire.

يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلاً طَيِّبًا وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيْطَـٰنِ‌ۚ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ ١٦٨ O humanity! Eat from what is lawful and good on the earth and do not follow Satan’s footsteps. He is truly your sworn enemy.

إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ١٦٩ He only incites you to commit evil and indecency, and to claim against Allah what you do not know.

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ‌ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْــًٔا وَلَا يَهْتَدُونَ ١٧٠ When it is said to them, “Follow what Allah has revealed,” they reply, “No! We ?only? follow what we found our forefathers practicing.” ?Would they still do so,? even if their forefathers had ?absolutely? no understanding or guidance?

وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً‌ۚ صُمُّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ ١٧١ The example of the disbelievers ?not responding to the Messenger’s warning? is like a flock not comprehending the calls and cries of the shepherd. ?They are wilfully? deaf, dumb and blind so they have no understanding.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُواْ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١٧٢ O believers! Eat from the good things We have provided for you. And give thanks to Allah if you ?truly? worship Him ?alone?.

إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ‌ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ‌ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ١٧٣ He has only forbidden you ?to eat? carrion, blood, swine, and what is slaughtered in the name of any other than Allah. But if someone is compelled by necessity—neither driven by desire nor exceeding immediate need—they will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلاً‌ۙ أُوْلَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٤ Indeed, those who hide Allah’s revelations, trading them for a fleeting gain consume nothing but fire into their bellies. Allah will neither speak to them on the Day of Judgment, nor will He purify them. And they will suffer a painful punishment.

أُوْلَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ‌ۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ ١٧٥ They are the ones who trade guidance for misguidance and forgiveness for punishment. How persistent are they in pursuit of the Fire!

ذَٲلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ‌ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُواْ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقِۭ بَعِيدٍ ١٧٦ That is because Allah has revealed the Book in truth. And surely those who differ regarding it are totally engrossed in opposition.

۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَـٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ وَٱلْمَلَـٰٓئِكَةِ وَٱلْكِتَـٰبِ وَٱلنَّبِيِّــۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٲةَ وَءَاتَى ٱلزَّكَوٲةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـٰهَدُواْ‌ۖ وَٱلصَّـٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ‌ۗ أُوْلَـٰٓئِكَ ٱلَّذِينَ صَدَقُواْ‌ۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ١٧٧ Righteousness is not in turning your faces towards the east or the west. Rather, the righteous are those who believe in Allah, the Last Day, the angels, the Books, and the prophets; who give charity out of their cherished wealth to relatives, orphans, the poor, ?needy? travellers, beggars, anding captives; who establish prayer, pay alms-tax, and keep the pledges they make; and who are patient in times of suffering, adversity, and in ?the heat of? battle. It is they who are true ?in faith?, and it is they who are mindful ?of Allah?.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى‌ۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ‌ۚ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعُۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَـٰنٍ‌ۗ ذَٲلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ‌ۗ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٲلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ ١٧٨ O believers! ?The law of? retaliation is set for you in cases of murder—a free man for a free man, a slave for a slave, and a female for a female. But if the offender is pardoned by the victim’s guardian, then blood-money should be decided fairly and payment should be made courteously. This is a concession and a mercy from your Lord. But whoever transgresses after that will suffer a painful punishment.

وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٲةٌ يَـٰٓأُوْلِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ ١٧٩ There is ?security of? life for you in ?the law of? retaliation, O people of reason, so that you may become mindful ?of Allah?.

كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٲلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ‌ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ١٨٠ It is prescribed that when death approaches any of you—if they leave something of value—a will should be made in favour of parents and immediate family with fairness. ?This is? an obligation on those who are mindful ?of Allah?.

فَمَنۢ بَدَّلَهُۥ بَعْدَمَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ‌ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ ١٨١ But whoever changes the will after hearing it, the blame will only be on those who made the change. Indeed, Allah is All-Hearing, All-Knowing.

فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ‌ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ١٨٢ Whoever suspects an error or an injustice in the will and brings about a ?fair? settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ١٨٣ O believers! Fasting is prescribed for you—as it was for those before you—so perhaps you will become mindful ?of Allah?.

أَيَّامًا مَّعْدُودَٲتٍ‌ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ‌ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ‌ۖ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ‌ۚ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ‌ۖ إِن كُنتُمْ تَعْلَمُونَ ١٨٤ ?Fast a? prescribed number of days. But whoever of you is ill or on a journey, then ?let them fast? an equal number of days ?after Rama?ân?. For those who can only fast with extreme difficulty, compensation can be made by feeding a needy person ?for every day not fasted?. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew.

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ‌ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ‌ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ‌ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُواْ ٱلْعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَٮٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ ١٨٥ Rama?ân is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the standard ?to distinguish between right and wrong?. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ?let them fast? an equal number of days ?after Rama?ân?. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful.

وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ‌ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ‌ۖ فَلْيَسْتَجِيبُواْ لِى وَلْيُؤْمِنُواْ بِى لَعَلَّهُمْ يَرْشُدُونَ ١٨٦ When My servants ask you ?O Prophet? about Me: I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ?with obedience? to Me and believe in Me, perhaps they will be guided ?to the Right Way?.

أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ‌ۚ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ‌ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ‌ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمْ‌ۚ وَكُلُواْ وَٱشْرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ‌ۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيْلِ‌ۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمْ عَـٰكِفُونَ فِى ٱلْمَسَـٰجِدِ‌ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ ١٨٧ It has been made permissible for you to be intimate with your wives during the nights preceding the fast. Your spouses are a garment for you as you are for them. Allah knows that you were deceiving yourselves. So He has accepted your repentance and pardoned you. So now you may be intimate with them and seek what Allah has prescribed for you. ?You may? eat and drink until you see the light of dawn breaking the darkness of night, then complete the fast until nightfall. Do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by Allah, so do not exceed them. This is how Allah makes His revelations clear to people, so they may become mindful ?of Him?.

وَلَا تَأْكُلُوٓاْ أَمْوَٲلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ وَتُدْلُواْ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُواْ فَرِيقًا مِّنْ أَمْوَٲلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ ١٨٨ Do not consume one another’s wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others’ property, knowing that it is a sin.

۞ يَسْــَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ‌ۖ قُلْ هِىَ مَوَٲقِيتُ لِلنَّاسِ وَٱلْحَجِّ‌ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُواْ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ‌ۗ وَأْتُواْ ٱلْبُيُوتَ مِنْ أَبْوَٲبِهَا‌ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩ They ask you ?O Prophet? about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors. Rather, righteousness is to be mindful ?of Allah?. So enter your homes through their ?proper? doors, and be mindful of Allah so you may be successful.

وَقَـٰتِلُواْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمْ وَلَا تَعْتَدُوٓاْ‌ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ ١٩٠ Fight in the cause of Allah ?only? against those who wage war against you, but do not exceed the limits. Allah does not like transgressors.

وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ‌ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ‌ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ‌ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ‌ۗ كَذَٲلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ ١٩١ Kill them wherever you come upon them and drive them out of the places from which they have driven you out. For persecution is far worse than killing. And do not fight them at the Sacred Mosque unless they attack you there. If they do so, then fight them—that is the reward of the disbelievers.

فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ١٩٢ But if they cease, then surely Allah is All-Forgiving, Most Merciful.

وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ‌ۖ فَإِنِ ٱنتَهَوْاْ فَلَا عُدْوَٲنَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ ١٩٣ Fight against them ?if they persecute you? until there is no more persecution, and ?your? devotion will be to Allah ?alone?. If they stop ?persecuting you?, let there be no hostility except against the aggressors.

ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ‌ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ‌ۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ ١٩٤ ?There will be retaliation in? a sacred month for ?an offence in? a sacred month, and all violations will bring about retaliation. So, if anyone attacks you, retaliate in the same manner. ?But? be mindful of Allah, and know that Allah is with those mindful ?of Him?.

وَأَنفِقُواْ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ‌ۛ وَأَحْسِنُوٓاْ‌ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٩٥ Spend in the cause of Allah and do not let your own hands throw you into destruction ?by withholding?. And do good, for Allah certainly loves the good-doers.

وَأَتِمُّواْ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ‌ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ‌ۖ وَلَا تَحْلِقُواْ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ‌ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‌ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ‌ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ‌ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ‌ۗ ذَٲلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ‌ۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ١٩٦ Complete the pilgrimage and minor pilgrimage for Allah. But if prevented ?from proceeding?, then ?offer? whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ?requiring shaving?, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ?offering?, let them fast three days during pilgrimage and seven after returning ?home?—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.

ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَـٰتٌ‌ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ‌ۗ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ‌ۗ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ‌ۚ وَٱتَّقُونِ يَـٰٓأُوْلِى ٱلْأَلْبَـٰبِ ١٩٧ ?Commitment to? pilgrimage is made in appointed months. Whoever commits to ?performing? pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah ?fully? knows of it. Take ?necessary? provisions ?for the journey?—surely the best provision is righteousness. And be mindful of Me, O people of reason!

أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِكُم‌ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ‌ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ ٢١٤ Do you think you will be admitted into Paradise without being tested like those before you? They were afflicted with suffering and adversity and were so ?violently? shaken that ?even? the Messenger and the believers with him cried out, “When will Allah’s help come?” Indeed, Allah’s help is ?always? near.

يَسْــَٔلُونَكَ مَاذَا يُنفِقُونَ‌ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٲلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ‌ۗ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ٢١٥ They ask you ?O Prophet in? what ?way? they should donate. Say, “Whatever donations you give are for parents, relatives, orphans, the poor, and ?needy? travellers. Whatever good you do is certainly well known to Allah.”

كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ‌ۖ وَعَسَىٰٓ أَن تَكْرَهُواْ شَيْــًٔا وَهُوَ خَيْرٌ لَّكُمْ‌ۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيْــًٔا وَهُوَ شَرٌّ لَّكُمْ‌ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢١٦ Fighting has been made obligatory upon you ?believers?, though you dislike it. Perhaps you dislike something which is good for you and like something which is bad for you. Allah knows and you do not know.

يَسْــَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ‌ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ‌ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرُۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ‌ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ‌ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُواْ‌ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُوْلَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْأَخِرَةِ‌ۖ وَأُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٢١٧ They ask you ?O Prophet? about fighting in the sacred months. Say, “Fighting during these months is a great sin. But hindering ?others? from the Path of Allah, rejecting Him, and expelling the worshippers from the Sacred Mosque is ?a? greater ?sin? in the sight of Allah. For persecution is far worse than killing. And they will not stop fighting you until they turn you away from your faith—if they can. And whoever among you renounces their own faith and dies a disbeliever, their deeds will become void in this life and in the Hereafter. It is they who will be the residents of the Fire. They will be there forever.”

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَـٰهَدُواْ فِى سَبِيلِ ٱللَّهِ أُوْلَـٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ‌ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ٢١٨ Surely those who have believed, emigrated, and struggled in the Way of Allah—they can hope for Allah’s mercy. And Allah is All-Forgiving, Most Merciful.

۞ يَسْــَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ‌ۖ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا‌ۗ وَيَسْــَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأَيَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢١٩ They ask you ?O Prophet? about intoxicants and gambling. Say, “There is great evil in both, as well as some benefit for people—but the evil outweighs the benefit.” They ?also? ask you ?O Prophet? what they should donate. Say, “Whatever you can spare.” This is how Allah makes His revelations clear to you ?believers?, so perhaps you may reflect

فِى ٱلدُّنْيَا وَٱلْأَخِرَةِ‌ۗ وَيَسْــَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ‌ۖ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ‌ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٲنُكُمْ‌ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ‌ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ‌ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ ٢٢٠ upon this world and the Hereafter. And they ask you ?O Prophet? concerning orphans. Say, “Improving their condition is best. And if you partner with them, they are bonded with you ?in faith?. And Allah knows who intends harm and who intends good. Had Allah willed, He could have made it difficult for you. Surely Allah is Almighty, All-Wise.”

وَلَا تَنكِحُواْ ٱلْمُشْرِكَـٰتِ حَتَّىٰ يُؤْمِنَّ‌ۚ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ‌ۗ وَلَا تُنكِحُواْ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُواْ‌ۚ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ‌ۗ أُوْلَـٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ‌ۖ وَٱللَّهُ يَدْعُوٓاْ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ‌ۖ وَيُبَيِّنُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٢١ Do not marry polytheistic women until they believe; for a believing slave-woman is better than a free polytheist, even though she may look pleasant to you. And do not marry your women to polytheistic men until they believe, for a believing slave-man is better than a free polytheist, even though he may look pleasant to you. They invite ?you? to the Fire while Allah invites ?you? to Paradise and forgiveness by His grace. He makes His revelations clear to the people so perhaps they will be mindful.

وَيَسْــَٔلُونَكَ عَنِ ٱلْمَحِيضِ‌ۖ قُلْ هُوَ أَذًى فَٱعْتَزِلُواْ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ‌ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ‌ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ‌ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٲبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ ٢٢٢ They ask you ?O Prophet? about menstruation. Say, “Beware of its harm! So keep away, and do not have intercourse with your wives during their monthly cycles until they are purified. When they purify themselves, then you may approach them in the manner specified by Allah. Surely Allah loves those who always turn to Him in repentance and those who purify themselves.”

نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ‌ۖ وَقَدِّمُواْ لِأَنفُسِكُمْ‌ۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّكُم مُّلَـٰقُوهُ‌ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ ٢٢٣ Your wives are like farmland for you, so approach them ?consensually? as you please. And send forth something good for yourselves. Be mindful of Allah, and know that you will meet Him. And give good news to the believers.

وَلَا تَجْعَلُواْ ٱللَّهَ عُرْضَةً لِّأَيْمَـٰنِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ ٱلنَّاسِ‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٢٤ Do not use Allah’s Name in your oaths as an excuse for not doing good, not guarding against evil, or not making peace between people. And Allah is All-Hearing, All-Knowing.

لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ‌ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌ ٢٢٥ Allah will not hold you accountable for unintentional oaths, but for what you intended in your hearts. And Allah is All-Forgiving, Most Forbearing.

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ‌ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ٢٢٦ Those who swear not to have intercourse with their wives must wait for four months. If they change their mind, then Allah is certainly All-Forgiving, Most Merciful.

وَإِنْ عَزَمُواْ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ ٢٢٧ But if they settle on divorce, then Allah is indeed All-Hearing, All-Knowing.

وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍ‌ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ‌ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٲلِكَ إِنْ أَرَادُوٓاْ إِصْلَـٰحًا‌ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ‌ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ‌ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨ Divorced women must wait three monthly cycles ?before they can re-marry?. It is not lawful for them to conceal what Allah has created in their wombs, if they ?truly? believe in Allah and the Last Day. And their husbands reserve the right to take them back within that period if they desire reconciliation. Women have rights similar to those of men equitably, although men have a degree ?of responsibility? above them. And Allah is Almighty, All-Wise.

ٱلطَّلَـٰقُ مَرَّتَانِ‌ۖ فَإِمْسَاكُۢ بِمَعْرُوفٍ أَوْ تَسْرِيحُۢ بِإِحْسَـٰنٍ‌ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْــًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ‌ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ‌ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا‌ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ٢٢٩ Divorce may be retracted twice, then the husband must retain ?his wife? with honour or separate ?from her? with grace. It is not lawful for husbands to take back anything of the dowry given to their wives, unless the couple fears not being able to keep within the limits of Allah. So if you fear they will not be able to keep within the limits of Allah, there is no blame if the wife compensates the husband to obtain divorce. These are the limits set by Allah, so do not transgress them. And whoever transgresses the limits of Allah, they are the ?true? wrongdoers.

فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ‌ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ‌ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ ٢٣٠ So if a husband divorces his wife ?three times?, then it is not lawful for him to remarry her until after she has married another man and then is divorced. Then it is permissible for them to reunite, as long as they feel they are able to maintain the limits of Allah. These are the limits set by Allah, which He makes clear for people of knowledge.

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ‌ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُواْ‌ۚ وَمَن يَفْعَلْ ذَٲلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ‌ۚ وَلَا تَتَّخِذُوٓاْ ءَايَـٰتِ ٱللَّهِ هُزُوًا‌ۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ‌ۚ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ ٢٣١ When you divorce women and they have ?almost? reached the end of their waiting period, either retain them honourably or let them go honourably. But do not retain them ?only? to harm them ?or? to take advantage ?of them?. Whoever does that surely wrongs his own soul. Do not take Allah’s revelations lightly. Remember Allah’s favours upon you as well as the Book and wisdom He has sent down for your guidance. Be mindful of Allah, and know that Allah has ?perfect? knowledge of all things.

وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٲجَهُنَّ إِذَا تَرَٲضَوْاْ بَيْنَهُم بِٱلْمَعْرُوفِ‌ۗ ذَٲلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ‌ۗ ذَٲلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ‌ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٢٣٢ When you have divorced women and they have reached the end of their waiting period, do not prevent them from re-marrying their ex-husbands if they come to an honourable agreement. This is enjoined on whoever has faith in Allah and the Last Day. This is purer and more dignifying for you. Allah knows and you do not know.

۞ وَٱلْوَٲلِدَٲتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ‌ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ‌ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ‌ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا‌ۚ لَا تُضَآرَّ وَٲلِدَةُۢ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ‌ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٲلِكَ‌ۗ فَإِنْ أَرَادَا فِصَالاً عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا‌ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓاْ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ‌ۗ وَٱتَّقُواْ ٱللَّهَ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٣ ?Divorced? mothers will breastfeed their offspring for two whole years, for those who wish to complete the nursing ?of their child?. The child’s father will provide reasonable maintenance and clothing for the mother ?during that period?. No one will be charged with more than they can bear. No mother or father should be made to suffer for their child. The ?father’s? heirs are under the same obligation. But if both sides decide—after mutual consultation and consent—to wean a child, then there is no blame on them. If you decide to have your children nursed by a wet-nurse, it is permissible as long as you pay fairly. Be mindful of Allah, and know that Allah is All-Seeing of what you do.

وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ‌ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوْلاً مَّعْرُوفًا‌ۚ وَلَا تَعْزِمُواْ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ‌ۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ‌ۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ ٢٣٥ There is no blame on you for subtly showing interest in ?divorced or widowed? women or for hiding ?the intention? in your hearts. Allah knows that you are considering them ?for marriage?. But do not make a secret commitment with them—you can only show interest in them appropriately. Do not commit to the bond of marriage until the waiting period expires. Know that Allah is aware of what is in your hearts, so beware of Him. And know that Allah is All-Forgiving, Most Forbearing.

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٲجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا‌ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ‌ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٢٣٤ As for those of you who die and leave widows behind, let them observe a waiting period of four months and ten days. When they have reached the end of this period, then you are not accountable for what they decide for themselves in a reasonable manner. And Allah is All-Aware of what you do.

لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةً‌ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعَۢا بِٱلْمَعْرُوفِ‌ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ ٢٣٦ There is no blame if you divorce women before the marriage is consummated or the dowry is settled. But give them a ?suitable? compensation—the rich according to his means and the poor according to his. A reasonable compensation is an obligation on the good-doers.

وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَاْ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ‌ۚ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْوَىٰ‌ۚ وَلَا تَنسَوُاْ ٱلْفَضْلَ بَيْنَكُمْ‌ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧ And if you divorce them before consummating the marriage but after deciding on a dowry, pay half of the dowry, unless the wife graciously waives it or the husband graciously pays in full. Graciousness is closer to righteousness. And do not forget kindness among yourselves. Surely Allah is All-Seeing of what you do.

حَـٰفِظُواْ عَلَى ٱلصَّلَوَٲتِ وَٱلصَّلَوٲةِ ٱلْوُسْطَىٰ وَقُومُواْ لِلَّهِ قَـٰنِتِينَ ٢٣٨ Observe the ?five obligatory? prayers—especially the middle prayer—and stand in true devotion to Allah.

فَإِنْ خِفْتُمْ فَرِجَالاً أَوْ رُكْبَانًا‌ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ٢٣٩ If you are in danger, pray on foot or while riding. But when you are safe, ?take time to? remember Allah for teaching you what you did not know.

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٲجًا وَصِيَّةً لِّأَزْوَٲجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ‌ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ‌ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٤٠ Those of you who die leaving widows should bequeath for them a year’s maintenance without forcing them out. But if they choose to leave, you are not accountable for what they reasonably decide for themselves. And Allah is Almighty, All-Wise.

وَلِلْمُطَلَّقَـٰتِ مَتَـٰعُۢ بِٱلْمَعْرُوفِ‌ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ ٢٤١ Reasonable provisions must be made for divorced women—a duty on those mindful ?of Allah?.

كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ٢٤٢ This is how Allah makes His revelations clear to you, so perhaps you will understand.

۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَـٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحْيَـٰهُمْ‌ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٢٤٣ Have you ?O Prophet? not seen those who fled their homes in the thousands for fear of death? Allah said to them, “Die!” then He gave them life. Surely Allah is ever Bountiful to humanity, but most people are ungrateful.

أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٲٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُواْ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ‌ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُواْ‌ۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا‌ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْاْ إِلَّا قَلِيلاً مِّنْهُمْ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ ٢٤٦ Have you not seen those chiefs of the Children of Israel after Moses? They said to one of their prophets, “Appoint for us a king, ?and? we will fight in the cause of Allah.” He said, “Are you not going to cower if ordered to fight?” They replied, “How could we refuse to fight in the cause of Allah, while we were driven out of our homes and ?separated from? our children?” But when they were ordered to fight, they fled, except for a few of them. And Allah has ?perfect? knowledge of the wrongdoers.

مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَـٰعِفَهُۥ لَهُۥٓ أَضْعَافًا كَثِيرَةً‌ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ ٢٤٥ Who will lend to Allah a good loan which Allah will multiply many times over? It is Allah ?alone? who decreases and increases ?wealth?. And to Him you will ?all? be returned.

وَقَـٰتِلُواْ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ ٢٤٤ Fight in the cause of Allah, and know that Allah is All-Hearing, All-Knowing.

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا‌ۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ‌ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَـٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ‌ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ‌ۚ وَٱللَّهُ وَٲسِعٌ عَلِيمٌ ٢٤٧ Their prophet told them, “Allah has appointed Saul to be your king.” They protested, “How can he be our king when some of us are more deserving of kingship than he, and he has not been blessed with vast riches?” He replied, “Allah has chosen him over you and blessed him with knowledge and stature. Allah grants kingship to whoever He wills. And Allah is All-Bountiful, All-Knowing.”

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ‌ۚ إِنَّ فِى ذَٲلِكَ لَأَيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٢٤٨ Their prophet further told them, “The sign of Saul’s kingship is that the Ark will come to you—containing reassurance from your Lord and relics of the family of Moses and the family of Aaron, which will be carried by the angels. Surely in this is a sign for you, if you ?truly? believe.”

فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةَۢ بِيَدِهِۦ‌ۚ فَشَرِبُواْ مِنْهُ إِلَّا قَلِيلاً مِّنْهُمْ‌ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ‌ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُواْ ٱللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةَۢ بِإِذْنِ ٱللَّهِ‌ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ ٢٤٩ When Saul marched forth with his army, he cautioned: “Allah will test you with a river. So whoever drinks ?his fill? from it is not with me, and whoever does not taste it—except a sip from the hollow of his hands—is definitely with me.” They all drank ?their fill? except for a few! When he and the ?remaining? faithful with him crossed the river, they said, “Now we are no match for Goliath and his warriors.” But those ?believers? who were certain they would meet Allah reasoned, “How many times has a small force vanquished a mighty army by the Will of Allah! And Allah is ?always? with the steadfast.”

وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ ٢٥٠ When they advanced to face Goliath and his warriors, they prayed, “Our Lord! Shower us with perseverance, make our steps firm, and give us victory over the disbelieving people.”

فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَـٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ‌ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ ٱلْأَرْضُ وَلَـٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَـٰلَمِينَ ٢٥١ So they defeated them by Allah’s Will, and David killed Goliath. And Allah blessed David with kingship and wisdom and taught him what He willed. Had Allah not repelled a group of people by ?the might of? another, corruption would have dominated the earth, but Allah is Gracious to all.

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ‌ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ٢٥٢ These are Allah’s revelations which We recite to you ?O Prophet? in truth. And you are truly one of the messengers.

۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ‌ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ‌ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَـٰتٍ‌ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ‌ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ وَلَـٰكِنِ ٱخْتَلَفُواْ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ‌ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُواْ وَلَـٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ ٢٥٣ We have chosen some of those messengers above others. Allah spoke directly to some, and raised some high in rank. To Jesus, son of Mary, We gave clear proofs and supported him with the holy spirit. If Allah had willed, succeeding generations would not have fought ?among themselves? after receiving the clear proofs. But they differed—some believed while others disbelieved. Yet if Allah had willed, they would not have fought one another. But Allah does what He wills.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقْنَـٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَـٰعَةٌ‌ۗ وَٱلْكَـٰفِرُونَ هُمُ ٱلظَّـٰلِمُونَ ٢٥٤ O believers! Donate from what We have provided for you before the arrival of a Day when there will be no bargaining, friendship, or intercession. Those who disbelieve are ?truly? the wrongdoers.

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ‌ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ‌ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلْأَرْضِ‌ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ‌ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ‌ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ‌ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٲتِ وَٱلْأَرْضَ‌ۖ وَلَا يَــُٔودُهُۥ حِفْظُهُمَا‌ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ ٢٥٥ Allah! There is no god ?worthy of worship? except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He ?fully? knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills ?to reveal?. His Seat encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest.

لَآ إِكْرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ‌ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦ Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfailing hand-hold. And Allah is All-Hearing, All-Knowing.

ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ‌ۗ أُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٢٥٧ Allah is the Guardian of the believers—He brings them out of darkness and into light. As for the disbelievers, their guardians are false gods who lead them out of light and into darkness. It is they who will be the residents of the Fire. They will be there forever.

أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٲهِــۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَـٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٲهِــۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۟ أُحْىِۦ وَأُمِيتُ‌ۖ قَالَ إِبْرَٲهِــۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ‌ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ ٢٥٨ Are you ?O Prophet? not aware of the one who argued with Abraham about his Lord because Allah had granted him kingship? ?Remember? when Abraham said, “My Lord is the One Who has power to give life and cause death.” He argued, “I too have the power to give life and cause death.” Abraham challenged ?him?, “Allah causes the sun to rise from the east. So make it rise from the west.” And so the disbeliever was dumbstruck. And Allah does not guide the wrongdoing people.

أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا‌ۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٍ ثُمَّ بَعَثَهُۥ‌ۖ قَالَ كَمْ لَبِثْتَ‌ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ‌ۖ قَالَ بَل لَّبِثْتَ مِاْئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ‌ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ‌ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا‌ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ٢٥٩ Or ?are you not aware of? the one who passed by a city which was in ruins. He wondered, “How could Allah bring this back to life after its destruction?” So Allah caused him to die for a hundred years then brought him back to life. Allah asked, “How long have you remained ?in this state??” He replied, “Perhaps a day or part of a day.” Allah said, “No! You have remained here for a hundred years! Just look at your food and drink—they have not spoiled. ?But now? look at ?the remains of? your donkey! And ?so? We have made you into a sign for humanity. And look at the bones ?of the donkey?, how We bring them together then clothe them with flesh!” When this was made clear to him, he declared, “?Now? I know that Allah is Most Capable of everything.”

وَإِذْ قَالَ إِبْرَٲهِــۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ‌ۖ قَالَ أَوَلَمْ تُؤْمِن‌ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى‌ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا‌ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ ٢٦٠ And ?remember? when Abraham said, “My Lord! Show me how you give life to the dead.” Allah responded, “Do you not believe?” Abraham replied, “Yes I do, but just so my heart can be reassured.” Allah said, “Then bring four birds, train them to come to you, ?then cut them into pieces,? and scatter them on different hilltops. Then call them back, they will fly to you in haste. And ?so you will? know that Allah is Almighty, All-Wise.”

مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٲلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّاْئَةُ حَبَّةٍ‌ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ‌ۗ وَٱللَّهُ وَٲسِعٌ عَلِيمٌ ٢٦١ The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies ?the reward even more? to whoever He wills. For Allah is All-Bountiful, All-Knowing.

ٱلَّذِينَ يُنفِقُونَ أَمْوَٲلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُواْ مَنًّا وَلَآ أَذًى‌ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٦٢ Those who spend their wealth in the cause of Allah and do not follow their charity with reminders of their generosity or hurtful words—they will get their reward from their Lord, and there will be no fear for them, nor will they grieve.

۞ قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى‌ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌ ٢٦٣ Kind words and forgiveness are better than charity followed by injury. And Allah is Self-Sufficient, Most Forbearing.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبْطِلُواْ صَدَقَـٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأَخِرِ‌ۖ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا‌ۖ لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّا كَسَبُواْ‌ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ ٢٦٤ O believers! Do not waste your charity with reminders ?of your generosity? or hurtful words, like those who donate their wealth just to show off and do not believe in Allah or the Last Day. Their example is that of a hard barren rock covered with a thin layer of soil hit by a strong rain—leaving it just a bare stone. Such people are unable to preserve the reward of their charity. Allah does not guide ?such? disbelieving people.

وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٲلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةِۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔـاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ‌ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٦٥ And the example of those who donate their wealth, seeking Allah’s pleasure and believing the reward is certain, is that of a garden on a fertile hill: when heavy rain falls, it yields up twice its normal produce. If no heavy rain falls, a drizzle is sufficient. And Allah is All-Seeing of what you do.

أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٲتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ‌ۗ كَذَٲلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْأَيَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ٢٦٦ Would any of you wish to have a garden with palm trees, grapevines, and all kinds of fruits with rivers flowing underneath and as they grow very old with dependent children, a fiery whirlwind hits the garden, burning it all up? This is how Allah makes His revelations clear to you, so perhaps you will reflect.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ‌ۖ وَلَا تَيَمَّمُواْ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔـاخِذِيهِ إِلَّآ أَن تُغْمِضُواْ فِيهِ‌ۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ ٢٦٧ O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. And know that Allah is Self-Sufficient, Praiseworthy.

ٱلشَّيْطَـٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ‌ۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً‌ۗ وَٱللَّهُ وَٲسِعٌ عَلِيمٌ ٢٦٨ The Devil threatens you with ?the prospect of? poverty and bids you to the shameful deed ?of stinginess?, while Allah promises you forgiveness and ?great? bounties from Him. And Allah is All-Bountiful, All-Knowing.

يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ‌ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا‌ۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلْأَلْبَـٰبِ ٢٦٩ Allah grants wisdom to whoever He wills. And whoever is granted wisdom is certainly blessed with a great privilege. But none will be mindful ?of this? except people of reason.

وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ‌ۗ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ ٢٧٠ Whatever charities you give or vows you make are surely known to Allah. And the wrongdoers will have no helpers.

إِن تُبْدُواْ ٱلصَّدَقَـٰتِ فَنِعِمَّا هِىَ‌ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ‌ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔـاتِكُمْ‌ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٢٧١ To give charity publicly is good, but to give to the poor privately is better for you, and will absolve you of your sins. And Allah is All-Aware of what you do.

۞ لَّيْسَ عَلَيْكَ هُدَٮٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ‌ۗ وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ‌ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ‌ۚ وَمَا تُنفِقُواْ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٢٧٢ You are not responsible for people’s guidance ?O Prophet?—it is Allah Who guides whoever He wills. Whatever you ?believers? spend in charity, it is for your own good—as long as you do so seeking the pleasure of Allah. Whatever you donate will be paid back to you in full, and you will not be wronged.

لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُواْ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَـٰهُمْ لَا يَسْــَٔلُونَ ٱلنَّاسَ إِلْحَافًا‌ۗ وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ٢٧٣ ?Charity is? for the needy who are too engaged in the cause of Allah to move about in the land ?for work?. Those unfamiliar with their situation will think they are not in need ?of charity? because they do not beg. You can recognize them by their appearance. They do not beg people persistently. Whatever you give in charity is certainly well known to Allah.

ٱلَّذِينَ يُنفِقُونَ أَمْوَٲلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٤ Those who spend their wealth in charity day and night, secretly and openly—their reward is with their Lord, and there will be no fear for them, nor will they grieve.

ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٲاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسِّ‌ۚ ذَٲلِكَ بِأَنَّهُمْ قَالُوٓاْ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٲاْ‌ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٲاْ‌ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ‌ۖ وَمَنْ عَادَ فَأُوْلَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ‌ۖ هُمْ فِيهَا خَـٰلِدُونَ ٢٧٥ Those who consume interest will stand ?on Judgment Day? like those driven to madness by Satan’s touch. That is because they say, “Trade is no different than interest.” But Allah has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who persist, it is they who will be the residents of the Fire. They will be there forever.

يَمْحَقُ ٱللَّهُ ٱلرِّبَوٲاْ وَيُرْبِى ٱلصَّدَقَـٰتِ‌ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ ٢٧٦ Allah has made interest fruitless and charity fruitful. And Allah does not like any ungrateful evildoer.

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَأَقَامُواْ ٱلصَّلَوٲةَ وَءَاتَوُاْ ٱلزَّكَوٲةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٢٧٧ Indeed, those who believe, do good, establish prayer, and pay alms-tax will receive their reward from their Lord, and there will be no fear for them, nor will they grieve.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِىَ مِنَ ٱلرِّبَوٲٓاْ إِن كُنتُم مُّؤْمِنِينَ ٢٧٨ O believers! Fear Allah, and give up outstanding interest if you are ?true? believers.

فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِّنَ ٱللَّهِ وَرَسُولِهِۦ‌ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٲلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ ٢٧٩ If you do not, then beware of a war with Allah and His Messenger! But if you repent, you may retain your principal—neither inflicting nor suffering harm.

وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ‌ۚ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ‌ۖ إِن كُنتُمْ تَعْلَمُونَ ٢٨٠ If it is difficult for someone to repay a debt, postpone it until a time of ease. And if you waive it as an act of charity, it will be better for you, if only you knew.

وَٱتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ‌ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ٢٨١ Be mindful of the Day when you will ?all? be returned to Allah, then every soul will be paid in full for what it has done, and none will be wronged.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ‌ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبُۢ بِٱلْعَدْلِ‌ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ‌ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْــًٔا‌ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ‌ۚ وَٱسْتَشْهِدُواْ شَهِيدَيْنِ مِن رِّجَالِكُمْ‌ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَٮٰهُمَا فَتُذَكِّرَ إِحْدَٮٰهُمَا ٱلْأُخْرَىٰ‌ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْ‌ۚ وَلَا تَسْــَٔمُوٓاْ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ‌ۚ ذَٲلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓاْ‌ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا‌ۗ وَأَشْهِدُوٓاْ إِذَا تَبَايَعْتُمْ‌ۚ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ‌ۚ وَإِن تَفْعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمْ‌ۗ وَٱتَّقُواْ ٱللَّهَ‌ۖ وَيُعَلِّمُكُمُ ٱللَّهُ‌ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ ٢٨٢ O believers! When you contract a loan for a fixed period of time, commit it to writing. Let the scribe maintain justice between the parties. The scribe should not refuse to write as Allah has taught them to write. They will write what the debtor dictates, bearing Allah in mind and not defrauding the debt. If the debtor is incompetent, weak, or unable to dictate, let their guardian dictate for them with justice. Call upon two of your men to witness. If two men cannot be found, then one man and two women of your choice will witness—so if one of the women forgets the other may remind her. The witnesses must not refuse when they are summoned. You must not be against writing ?contracts? for a fixed period—whether the sum is small or great. This is more just ?for you? in the sight of Allah, and more convenient to establish evidence and remove doubts. However, if you conduct an immediate transaction among yourselves, then there is no need for you to record it, but call upon witnesses when a deal is finalized. Let no harm come to the scribe or witnesses. If you do, then you have gravely exceeded ?your limits?. Be mindful of Allah, for Allah ?is the One Who? teaches you. And Allah has ?perfect? knowledge of all things.

۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَـٰنٌ مَّقْبُوضَةٌ‌ۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَـٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ‌ۗ وَلَا تَكْتُمُواْ ٱلشَّهَـٰدَةَ‌ۚ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ‌ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ ٢٨٣ If you are on a journey and a scribe cannot be found, then a security can be taken. If you trust one another, then ?there is no need for a security, but? the debtor should honour this trust ?by repaying the debt?—and let them fear Allah, their Lord. And do not conceal the testimony, for whoever conceals it, their hearts are indeed sinful. And Allah ?fully? knows what you do.

لِّلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلْأَرْضِ‌ۗ وَإِن تُبْدُواْ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ‌ۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ‌ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ٢٨٤ To Allah ?alone? belongs whatever is in the heavens and whatever is on the earth. Whether you reveal what is in your hearts or conceal it, Allah will call you to account for it. He forgives whoever He wills, and punishes whoever He wills. And Allah is Most Capable of everything.

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ‌ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ‌ۚ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا‌ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ٢٨٥ The Messenger ?firmly? believes in what has been revealed to him from his Lord, and so do the believers. They ?all? believe in Allah, His angels, His Books, and His messengers. ?They proclaim,? “We make no distinction between any of His messengers.” And they say, “We hear and obey. ?We seek? Your forgiveness, our Lord! And to You ?alone? is the final return.”

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا‌ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ‌ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا‌ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ‌ۚ أَنتَ مَوْلَـٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ ٢٨٦ Allah does not require of any soul more than what it can afford. All good will be for its own benefit, and all evil will be to its own loss. ?The believers pray,? “Our Lord! Do not punish us if we forget or make a mistake. Our Lord! Do not place a burden on us like the one you placed on those before us. Our Lord! Do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy on us. You are our ?only? Guardian. So grant us victory over the disbelieving people.”